
February/March, 1998
No. 033/VI/98
cover story

The boom in
contemporary Balinese
art
A Matter of Taste
Why bourgeois Balinese
are collecting art
beyond
bali
From Toraja to the
Togians
Sulawesi's most seductive
parts
Treading Lightly in
Lombok
Tips to being a green
tourist
regular
features
Weekender
The Saltmakers of Amed
Home Grown
Legian's Legend,
Made Kasim
Health and Beauty
The Ubud-based
Bali Utama Spice
Books
The search for the Great
Bali Novel continues
Cuisine
Bumbu Bali cooking
school
Fiction
Marni's Ride by
K. Landras Syaelendra
Jungle Drums
Sika
Gallery
The avant garde of
Balinese art
Komaneka
The second generation
The
Artist Cafe
Art for everyone
Darga
Gallery
Bali's
house of masters

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Most of the galleries that emerged in
the seventies were very much oriented towards market demand, rather than originality or
creativity.... Contemporary artist, therefore, were forced to find other spaces to exhibit
their works.
As much as the artistic ideals of Ida Bagus Made and Gusti Ketut
Kobot have remained consistent since the 1930s, Ubud has been transformed. Kobot still
remembers when, to get to the village of Ubud from his native Pengosekan, he had to
traverse several kilometers of the precarious narrow barriers that divide rice paddies.
Now a major thoroughfare links the two villages, and what was once forest is now a jungle
of art shops and galleries that have developed in the wake of waves of European artists,
each of which has made their own mark on Balinese painting. Hot on the heels of Bonnet and
Spies, in the 1950s more European painters settled in Bali - among them Arie Smit, Hans
Snel, and Antonio Blanco. Arie Smit facilitated the emergence of the Penestanan-based
Young Artist's school and as Bonnet had done, often purchased their works himself. Bonnet
himself established a close friendship with Ubud local Wayan Suteja Neka. This pioneer art
entrepreneur observed increasing numbers of tourists were coming to Ubud especially to see
local paintings as early as the 1960s, promptly quit his day job as a teacher and
established himself in the art trade by opening a shop which later became the Neka
Gallery. Throughout the seventies and eighties many others - such as Nyoman Rudana in Mas,
Agung Rai in Peliatan, Agung Raka, Sumerta, Barwa - followed Neka's example and set up
their own art shops and galleries selling paintings, statues, cloth and other
souvenirs.
Most
of the galleries that emerged in the seventies were very much oriented towards market
demand, rather than originality or creativity. Some were interested in contemporary works,
but they continued to prioritise paintings depicting such themes as the legong dance,
cremation ceremonies, barong, rangda and the like. Contemporary artists, therefore,
were forced to find other spaces to exhibit their works, which usually ended up being in
the Museum Bali, the Art Centre, or five-star hotels. Agung Rai still remembers when Made
Wianta came to him in the seventies with some of the black and white surrealist works that
he had done while living in Karangasem. Said Rai: "Wianta's works were indeed very
fresh and interesting, but there was no market for them." So Wianta didn't put a
price on them. "I was lucky enough to have them hung," said Wianta, who has
since frequently participated in international exhibitions.
It wasn't until the mid eighties that the
value of contemporary Balinese art began to pick up on the international market, and
artists such as Made Wianta, Nyoman Tusan and Nyoman Gunarsa suddenly began to make some
money from their paintings. Around the same time, many of the art shop and gallery
owners who had done so well out of the tourism boom in the early eighties began
establishing Museums - such as the Neka Museum, the Agung Rai Museum and the Nyoman Rudana
Museum - ostensibly to 'preserve the artistic heritage' they had collected.
Whilst they were more interested than they had been previously in the now saleable
commodity of contemporary art, the Museums, were unable to accommodate all of the growing
number of contemporary artists in Bali.
Above:
1. Made Djirna's 'Red Tongue with Animal"
2. Made Djirna explans that 'there are many influences to my creative process-tradition,
religion, education, technology, tourism, hopes and fantasies-which sometimes all become
jumbled together"
continued
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