| Presean, the
'national sport' of the Sasak people of Lombok, has recently become increasingly
contraversial. Some people say it sadistic, and want it done away with. But when Arie
Basuki attended a presean festival in Central Lombok in August, he discovered that the
sport is an important and indispensable part of Sasak ritual and religious life. He came
up with the following document to allow Bali Echo readers to decide for themselves. It could be that some see presean as
sadistic because the two fighters involved, called pepadu, surrender their bodies
for a regular beating with their opponent's penyalin, a stick made of rattan with
a steel point.
Admittedly, it does seem
somewhat gory when the head of one of a pepadu recieves a blow from the penyalin,
causing blood to flow from his scalp and stream down his face. This not infrequent
occurrence tends to cause the audience to erupt into a collective cheer.
But to the Sasaks of Lombok, presean is
neither inhumane, sadistic, nor comparable to the blood sports of Roman gladiators. To
them, it represents an expression of joy and wellbeing, and it is part of a number of
rituals to give thanks to the gods. Presean matches take place during traditional
religious rituals, such as circumcision rites (nyunatang), weddings (kawin),
the celebration of the birth of Muhammad (muladan), harvest festivals (mata),
or rituals to ensure the fertility of the earth (pujawali). In some cases, a presean
match may even be held following the celebration of Indonesian Independence Day on August
17.
The origins of presean, and how it
came to be so integral to the Sasak religious system, remain unclear. Several Sasak
religious leaders, or pemangku, say that presean has existed since the
initiation of the above mentioned pujawali, which is sometimes also known as the
perang topat festival. That would date presean back to as early as the mid sixteenth
century. Other sources have claimed that presean matches were traditionally held
as forms of entertainment at royal nyunatang and kawinan ceremonies.
Sasaks see the presean as proof of their inherent and
inbred courage. When a referee or pakembar nominates two pepadu to fight
in the presean arena, they have no choice but to agree to do so and must begin the fight
immediately. If one of the pepadu refuses to take part, or show fear of his
opponent, he will be scorned by the audience, who cry out "Hu...hu...hu..." This
sound is directed at any one who is considered fearful or lacking in courage, a quality
held in extremely low esteem by the Sasak people.
Presean matches only take place in
the evening, between four and six o'clock. Each match includes a musical accompaniment of
the Sasak gamelan, which consists of a gong beleg, a gendang, a
terompong, a kemong, and a rancek. The audience occupy a space
around the arena of about 10
Above :
a. Prior to a fight, a contestant rubs his hands with dirt to strengthen his grip
on the penyalin.
b. The pekembar, or referee, signals the beginning of the fight by beating a
shield, or ende with a fighting stick, a penyalin.
c. The audience is spellbound during a fight.
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